William Saletan recently took on the topic of fetal development and abortion over at
Slate. In “
Abortion Forever?” he argued that fetal development matters, particularly in the (very rare, he admits) cases of late-term abortion. The differences between an eight-week and a 28-week fetus matter, he says, because “the capacities that make a newborn more significant than a zygote—cognition, interaction, viability—don’t materialize overnight. They develop over many weeks. At some point, they make abortion too much like infanticide.”
Saletan continues this line of reasoning by pointing out that neural development continues for the first three years of life. He then asks, “[i]f a woman feels that eight, 18, or 28 weeks after birth isn’t too late for her, shouldn’t we trust her judgment?” Sounds like someone’s been reading
Unwind!
It's disappointing to see a well-versed reporter like Saletan fall victim to the
line-drawing fallacy, a slick version of a
rhetorical fallacy that's older than Aristotle. So let's cut to the chase: there is a logical place to draw the line, and it's called childbirth, the moment when a fetus becomes an independent entity instead of an inseparable part of its mother. This distinction is also found in a whole host of world religions; Judaism, for example, draws a clear line between a potential human and an actual human. Saletan can disagree with this, of course, but he can’t say it’s illegitimate. It is clearly legitimate, in a way that relying on clinical definitions of fetal development is not.
Fetuses command our collective attention because of what they have the potential to become, a human, and it's important that we in the pro-choice community respect that potential. But it's equally true that at any point up until “viability” – and beyond that fuzzy point if you don't have a billion-dollar NICU – the fetus is not capable of independent consciousness or action.
No one is denying that a fetus develops. But focusing on biological markers takes the choice away from the woman and places it solely in the hands of government and a field of science that is still developing itself. These markers may mean the world to a woman experiencing a wanted pregnancy, but the very point of abortion is that not all pregnancies are wanted or viable, and there are as many reasons for this as there are women that choose abortion. Apparently, though, these personal reasons and rights should not matter, not when there’s a defined point at which a fetus has viable lungs and a spinal cord.
Slate has a reputation for clever, counter-intuitive articles designed to grab your attention, but Saletan's argument is just a prolix version of that infamous bumper sticker: "Abortion stops a beating heart." But as the dean of the clever and the counter-intuitive, George Carlin, pointed out, so does eating chicken, and “
chickens are decent people.”
Saletan closes by urging readers to decide not just for themselves “but for anybody” at what point abortion is too close to infanticide. We're all used to hearing that rhetoric, but it's worth remembering yet again just how radical it is. When abortion's not the topic, every nation on earth draws the line at childbirth, and always has. Since George Carlin again has
put it better than I ever could, I'll let him have the last word:
“Well, if a fetus is a human being, how come the census doesn't count them? … If a fetus is a human being, how come people say 'we have two children and one on the way' instead of saying 'we have three children?' ... Even after the egg is fertilized, it's still six or seven days before it reaches the uterus and pregnancy begins, and not every egg makes it that far. Eighty percent of a woman's fertilized eggs are rinsed and flushed out of her body once a month during those delightful few days she has. They wind up on sanitary napkins, and yet they are fertilized eggs. So basically what these anti-abortion people are telling us is that any woman who's had more than more than one period is a serial killer! Consistency. Consistency.”